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Mark 7:1-13

The Word of God

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, ‘Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?’ He said to them, ‘Isaiah prophesied rightly about you hypocrites, as it is written,
“This people honours me with their lips,
 but their hearts are far from me;
 in vain do they worship me,
 teaching human precepts as doctrines.”
 You abandon the commandment of God and hold to human tradition.’

Then he said to them, ‘You have a fine way of rejecting the commandment of God in order to keep your tradition! For Moses said, “Honour your father and your mother”; and, “Whoever speaks evil of father or mother must surely die.” But you say that if anyone tells father or mother, “Whatever support you might have had from me is Corban” (that is, an offering to God)— then you no longer permit doing anything for a father or mother, thus making void the word of God through your tradition that you have handed on. And you do many things like this.’

Mark 7:1-13
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    • It is good to have clean hands, cups and pots. But what really matters is my heart. Is my heart far from God? Do I give more time to keeping a clean house than a clean heart?
    • How often do we choose to be distracted by little things in order to avoid or admit to the real problem? Lord, help me to focus on ‘the one thing needed’ – your love for me, mine for you and for my neighbour! Let nothing get in the way of love.
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    • The Pharisees and scribes gather around Jesus with critical eyes to the restricting traditions that are not always adhered to by the disciples. Instead, their hearts are closed and they are deaf to God’s authentic life-giving message. There is a comfort to remain the same; it can be less challenging to move out of our comfort zone.
    • Where are we called to let go of ways that are not conducive to our growth? Can our eyes see deeper than the popular definition of happiness? Perhaps we are called to share our love and improve our community through creative ways.
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    • Lets just pray at the end of this gospel - a way of honouring our parents is to be grateful for them, for the gift of life and all the best things in life we learned from them and from our family. Sometime today perhaps you could make a ‘thanks list’ and present this in prayer to God.
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    • Few things are as hurtful as to be called a hypocrite. Yet this was how Jesus addressed the Pharisees and scribes.. The word comes originally from the Greek theatre: hypokrinein, to play a part. Life, however is not theatre nor did hypocrisy come to an end with Pharisees and scribes!
    • Today is World Day of the Sick. We are all invited to think about, pray for and in certain circumstances give practical help to the sick. Giving help to the sick is an activity where there is little room for hypocrisy.
    • Tertullian, an early Christian writer tells us of the comment of the pagans of his time: “These Christians. See how they love one another”. The reason for this comment was that the Christians looked after their sick poor. Until then, the only people who were treated for sickness were the rich.
    • World Day of the Sick coincides with the Feast day of Our Lady of Lourdes. It was on this day in 1858 that the wonderful work of care for the sick began in the small French village of Lourdes.
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    • This must be one of the most easily understood and down-to-earth of the teachings of Jesus. It echoes the words of one of the prophets several hundred years earlier. “The heart is more devious than any other thing, and is depraved; who can pierce its secrets? I, the Lord, search the heart, test the motives, to give each person what his conduct deserves” Jeremiah (17: 9-10). heart, test the motives, to give each person what his conduct deserves” Jeremiah (17: 9-10).
    • King David left us a beautiful consoling prayer that we can make our own: “A pure heart create for me, O God, put a steadfast spirit within me. Do not cast me away from your presence nor deprive me of your Holy Spirit” Psalm 50 (51). His prayer was favorably answered. So will ours.
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    • Lord, don’t let me laugh at the Pharisees and their silly customs. Let me look to myself: do I make my choices the way the advertisers want me to? Do I let the spin-doctors decide what I think? Am I predictable, caught in a rut, dull of soul?
    • The kingdom of God is always unexpected; it catches me by surprise and demands responses from me that jolt me out of my mediocrity. Its values are counter-cultural. There the poor come first; despised people are important; wealth is for sharing; hatred is out; forgiveness is in; love is all that matters in the end. Wow!
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    • A whole regime of external observances had grown up among the people – authorised by self-appointed religious experts; and persons could be judged religious or irreligious depending on how they ticked those ‘boxes’. These externals then began to be accorded the whole weight reserved for God’s own precepts for good living – for "the weightier matters of the law" (Matthew 23:23). The focus had shifted away from heartfelt acceptance of God’s demands – to religious ‘formalism’ as expressed in a vast range of customs and rituals.
    • Jesus was well aware of how some people could use lip service to an array of regulations as a means of avoiding any real commitment to God’s very own teaching and way which might go right to a person’s heart.
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    • The Pharisees multiplied religious laws and rituals to such an extent that it was impossible to know them all, much less observe them. So Jesus accuses them of putting petty regulations above the law of God, the law of love and compassion.
    • Am I, like the Pharisees, inclined to be judgemental and censorious at times?
    • For a son to declare something to be “Corban,” an offering devoted to God, when his parents are in need, is in direct conflict with the commandment of God to honour father and mother.
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    • Jesus with his uneducated disciples is mixing with sophisticated Pharisees from Jerusalem, men who have mastered the intricate rules about ritual purity, and look down on those who are ignorant of them. As Christians we can set up our own norms of what is god-fearing and respectable, and forget that it is the heart that matters. Jesus always sees through the externals of behaviour to the love and goodness that may lie beneath.
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    • The storm clouds are gathering. Jesus’ enemies come ‘from Jerusalem’ where he will be condemned and killed. The Pharisees and scribes are looking backwards, not at the new world which Jesus is opening up. They say, ‘This is what we have always done.’ God’s dream upsets their cautious lives. Jesus puts God first, as always, whereas they are ‘hypocrites’ – playing a role, inauthentic. Do I ever act in inauthentic ways? Am I afraid of change that would disturb my comfort?
    • The command of God is to love as God loves. I must not let my practices and routines, my safe ways of doing things, interfere with the flow of divine love through me into the world.
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    • The Pharisees and scribes who challenged Jesus ‘had come from Jerusalem’. They had come with authority. And all that they found to criticise was that the disciples had not washed their hands before eating! Jesus is not guilty of any wrongdoing, which makes his condemnation and death all the more sinister.
    • How often do we choose to be distracted by little things in order to avoid or admit to the real problem? Lord, help me to focus on ‘the one thing needed’ – your love for me, mine for you and for my neighbour! Let nothing get in the way of love.
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    • It is good to have clean hands, cups and pots. But what really matters is my heart. Is my heart far from God? Do I give more time to keeping a clean house than a clean heart?
    • I pray for Church leaders. In these difficult times, they need a deep understanding of how God wants them to serve. May they not get lost in human traditions, but creatively reveal the compassionate face of God to the world.
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    • Lord, it is different for me. I do not have to face the hundreds of ritual regulations with which the scribes had burdened their religion. But I can still be caught by foolish scruples, which have nothing to do with love, but come from a superstitious fear of regulations. Free my heart for joy and love.
    • Prayer is time given to God, and this is good in itself. But not the end of the story! Prayer-time introduces us to the side of ourselves which wants to honour God, and purifies us so that we honour him in the way we live as well as in the way we pray. We know whether prayer is fruitful or sincere by the way we live our lives.
    • Washing one's hands before meals would seem like a good idea. However what is at stake for the Pharisees is ritual purification, not merely hygiene. 'The traditions of the elders' were those injunctions and practices that the Pharisees added to the Law of Moses. Jesus is criticising his opponents for substituting human traditions for divine commandments.
    • As clean as the Pharisees hands were, they often used them to pick and point, to finger and accuse. I bring my abilities and talents before God and ask for blessing that I may use them for my growth, but not at the expense of others.
    • Jesus invites me to consider how I follow God in my heart and cautions me against being distracted by human traditions. I review my habits and patterns of activity, asking God to help me to recognise where they lead me to life.